Ahrar Ahmad
Dr Ahrar Ahmad is professor emeritus at Black Hills State University in the US, and director general of Gyantapas Abdur Razzaq Foundation in Dhaka.
Dr Ahrar Ahmad is professor emeritus at Black Hills State University in the US, and director general of Gyantapas Abdur Razzaq Foundation in Dhaka.
Even though transparent, participatory and competitive elections are a constitutional right, the realities today have vitiated those expectations.
A great university inspires and prepares students for a rich and fulfilling experience in a changing and challenging world.
Shorn of its sacred grandeur the Padma has embraced its secularised and earthier image with some muscularity, audacity and flair.
What makes a good student? A definitive answer to this question is difficult.
Today, the question of being a 'good teacher' generates a new vernacular.
The two words in the title are evocative, complex and slippery. What after all is “home”, and what does “displacement” really mean?
The “idea” of a constitution may be old. After all even Aristotle had written about them.
Dr. Anisuzzaman’s life was a radiant gift to us, his departure an irreparable loss. The usual metaphors that have been applied (tower of strength, conscience of the nation, a reassuring lighthouse, an iconic intellectual/cultural presence , an institution by himself, a large and shady tree, the embodiment of humanist principles, and so on) may all be applicable.
The American project was founded on rank hypocrisies. On the one hand, President Thomas Jefferson, who wrote the stirring words in the Declaration of Independence that upheld “these truths to be self-evident that all men are created equal”, did not free his own slaves (not even Sally Hemings, who bore him six children).
It is almost axiomatic that free speech is indispensable to democracy.
On April 8, Bernie Sanders was compelled to fold his bid for the Presidency. Consistent with his decency as a human being, his graciousness as a
The word “politics” is much maligned and stigmatised. It suffers from a huge image problem both in the world as well as in Bangladesh.
Dr Nurul Islam has been a towering presence in the intellectual landscape of Bangladesh. He has graduate degrees from Harvard, and held prestigious fellowships at Oxford, Cambridge, LSE, Yale and the Netherland School of Economics, was Professor and Chair of Economics at Dhaka University, and the author of about 29 books of some scholarly heft and influence.
Mirza Asadullah Beg Khan (1797 – 1869), popularly known by his takhallus (pen name) Ghalib (conqueror), makes it difficult for writers to sum him up easily or definitively. He himself would probably have taken great and impish delight in that knowledge. In one of his ghazals he suggests (Shahid Alam
The issue of Islam in Bangladesh is complex, sensitive and fraught. It has problematised the sense of national identity of Bangladeshis into a schizophrenic duality driven by the tension between the cultural and religious aspects of their collective personality.
It is with profound sorrow we write this piece about our dear friend Imtiaz Hasan Habib (1949-2018), who died peacefully while asleep in the early morning hours of August 27 at his home in Norfolk, Virginia.
There are iconic pictures that sometimes capture an age, define a moment in history, exemplify beauty, tragedy, or joy, in ways otherwise impossible to evoke. Who can forget the naked, screaming Vietnamese girl fleeing the napalm attack on her village in 1972; the Chinese man standing in lonely defiance in front of a column of tanks at the Tiananmen Square in 1989; the Times Square kiss; or the raising of the US flag at Iwo Jima, heralding the end of WWII?